PHOTO ESSAY

The long road home

It has been more than two years since the liberation of Marawi City from armed conflict, but many displaced Maranaos still find themselves situated in temporary shelters. The recent Mindanao calamities and the prolonged rehabilitation process leave Marawi’s former residents to wonder when they will be able to truly start anew.

by Jason Mariano and Aldo Santiago

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It has been two long years since the Philippine government
declared the liberation of Marawi City, but the Maranao
people still suffer from the aftermath of the conflict to this
day. Promises are yet to come to fruition despite billions of
pesos worth of aid that have poured in from within and
beyond the country since 2017. Residents are left to wonder
when they will be able to rebuild the place they once called
home. More than the scars and wounds they endure to this
day, the Maranao take pride in their narratives of strength.
The GUIDON explores these are stories of faith, family,
leadership, and hope—the core foundations of the
community—that persist as life mends, and more
importantly, moves forward.

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The Marawi City welcome arch marks the entrance to the
only Islamic city in the Philippines. Marawi stands as the
capital of Lanao del Sur province in the Bangsamoro
Autonomous Region of the Philippines. The city was once
considered to be one of the most highly urbanized areas in
the Mindanao region.

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Jasliah Abbas has stood as the guiding leader for the
Sarimanok refugees. She has served as an emotional bedrock
for many of the Maranaos residing in the community. As
camp leader, Abbas helps facilitate most of the community
functions and oncoming relief operations.

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Amidst a typical classroom setting, a portrait photo of President
Rodrigo Duterte is positioned high above the walls of the
makeshift classrooms overlooking the entire class.

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IDPs have been forced to adapt to the inadequate living
conditions brought upon by the crisis. For instance,
residents have endured leaking roofs during heavy
rains; the tents would often shake from the elements
leaving the people struggling to catch a good night’s
sleep.

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Hundreds of Internally Displaced People (IDPs) live in
refugee sites such as the Sarimanok Tent City site 2. This
camp has served as their home for the past two years
following the Marawi siege. Many of the residents
expressed their concerns regarding their substandard
living conditions, which includes irregular water supply,
low-quality tents, and inconsistent relief goods. As of
writing, The GUIDON has received information that the
residents of the site have been relocated to concrete
shelters in a nearby area.

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A family of IDPs shares their frustrations about the
national government's prolonged three-year imposition
of Martial Law in Mindanao. The group also shared their
grievances with elected leaders who gave them false
hopes for a quick rehabilitation and resettlement
process.

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As part of the three-day long festivities for Eid al-Adha,
residents line up for food packages from the Islamic Relief
Philippines, a non-government organization dedicated to
aiding underserved communities as guided by their
Muslim faith and values. Most families, if not all, continue
to rely on constant aid from non-government
organizations (NGOs) to get by with their day-to-day
needs

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Recipients of the relief packages verify their personal
information for identification purposes as their receive
relief goods from an NGO.

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A Maranao woman receives a relief package from
the Islamic Relief Philippines. NGOs consistently visit the
relocation sites to independently give assistance and
compensate for the insufficient supply given to the
residents.

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As the NGO relief operation continue, albeit rather
intermittently, the Sarimanok Tent City Site 2 families
patiently wait as people from Action Against
Hunger fill up their water containers after days of not
having water in their area.

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Families prepare meals in celebration of Eid al-Adha despite
the seeming stagnation of the rehabilitation process. The
celebration exhibited the lighter side of the locals’ lives,
which contrasts the increasingly negative and arms-centric
narratives about the residents of Marawi.

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Amidst the Eid al-Adha celebrations, Sarimanok tent city
refugee Rosanna Jayme shares her experiences as a
Christian on how she was able to escape the war zone and a
sense of belonging in a predominantly Islamic refugee area.
Despite not having the same beliefs, her Muslim neighbors
still welcome her with open arms and invite to participate in
their religous festivities. Some even giving her family food to
cook during the holiday.

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In another tent, a Maranao refugee recounts how
fortunate she was to have escaped just before the
attackers came to her area. She is grateful to Allah
because her children survived the ordeal and are still
safe in her arms today.

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She also talks about the time she was finally allowed to
visit the remains of her home inside the Most Affected
Area (MAA) after months of being restricted from the
zone. Many locals continue to find themselves longing
to return to their properties and start anew.

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Many of the structures in Ground Zero have been overrun by
plant growth due to prolonged abandonment. Contractors
have been prohibited from demolishing properties without
the consent of the original owners. The Maranaos have
complained about the slow progress of the government’s
rehabilitation program and the lack of clear, thoughtful
coordination with the locals.

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Much of the area surrounding Lake Lanao in Ground Zero
has been brought down by the ongoing demolitions
initiated by Task Force Bangon Marawi (TFBM) as part of
the so-called rehabilitation program and rebuilding
efforts for the besieged Marawi City.

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A number of military soldiers have guarded the city
center since the start of the siege in 2017. Some wish to
finally return to their families after more than two years
of service.

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Workers continue to survey the area to assess any
hazards that may disrupt the demolition operations in
the MAA.

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At the height of the armed conflict, the Maranaos were
forced to hastily flee the area for safety, thereby leaving
behind many of their personal belongings such as
everyday supplies, family heirlooms, and private
documents needed for their identification.

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Open walls and damaged properties are a common sight in the MAA. The prolonged stagnation and degradation of the former residents’ homes are apparent in the scenes of devastation.

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Many IDPs criticize the prolonged demolition operations
as a result of their desire to return to their ancestral
homes. Some families are willing to handle the costs of
rebuilding their houses in order to fast track the
rehabilitation of their property.

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A peek from the windows of a fallen building overlook
the scenic view of Lake Lanao and demolition operations
on the bay area.

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Along Amai Pakpak avenue, the road on the outskirts of
Marawi City, a tarpaulin reads “Biyaya ng Pagbabago.” This is
one of many signages around the area that share details of
the rehabilitation program that is supposedly enacted by
government agencies in an effort to raise morale and
confidence among those who have been displaced.

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Residents from Sarimanok Tent City Site 2 work together
to build makeshift structures around the camp.
According to the residents, relief aid has been
inconsistent and they are left to work with what’s
available to them in order to survive.

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Similar to many of the Maranao youth, Rose dreams of
being a math teacher one day to give back to the
community by teaching them how to establish
businesses of their own. She is inspired by her mother
Rosanna who owns a sari-sari store.

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Marawi Sarimanok Elementary Pilot School principal for
grade levels 4-6 Linda Adiong Selic shared her concerns
regarding the lack of consistent aid for sufficient school
facilities and materials. “The initial objective of
the DepEd [Department of Education] program is to educate
all people, especially [those] who are illiterate people. It
means to say to eradicate illiteracy,” said the principal.

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The temporary schools setup by local teachers persist to
reestablish the education system of Marawi years after
the siege.

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Community leaders created a teaching system
combining teachers from different schools who taught in
the MAA to provide education in temporary classrooms
in resettlement areas. Students are grouped according to
their age and previously attained grade level.

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Makeshift classroom in different resettlement areas
provide children an avenue to express their creativity
and cultivate their learning with the help of the DepEd
and volunteer teachers across Marawi City.

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In spite of substandard facilities and materials, the teachers
continue to push for a conducive learning environment in
their day-to-day discussions. The teachers stand firm in their
belief that a solid educational foundation for these young
students will be vital in the long process of healing for the
city.

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A student from the Marawi Sarimanok Elementary Pilot
School prepares to go back to his family’s tent after a
school day. He is among the latest batch of students who
have waited years to resume education.

After the armed conflict that displaced thousands of residents, the community’s
foundations of faith, family, and culture were put to the test amidst the devastation
at the heart of Marawi City. Despite enduring unimaginable experiences of war,
insufficient relief efforts, and a lengthy rehabilitation process, the IDPs persist in
their hope for the day they can finally return to their own homes in peace.

STORIES FROM THE ISLAMIC CITY